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Arthur Kok klärt systematisch über das Grundverhältnis von Wissenschaft und Metaphysik auf, indem er zwei Schlüsseltexte der philosophischen Tradition einander gegenüberstellt: die ersten Teile von Kants Kritik der reinen Vernunft und Hegels Phänomenologie des Geistes. Das Buch stellt die Frage nach dem Absoluten vorurteilslos und rekonstruiert, wie sie bei Kant und Hegel grundsätzlich abgehandelt wird. Die in ihren Augen notwendige Verwissenschaftlichung der Metaphysik wird sowohl bei Kant als auch bei Hegel mit einer "Wende zum Subjekt" verknüpft. Wie jedoch das Moment der Subjektivität im Wesen unseres Daseins genau gedacht werden soll, und wie ihre Explikation als Bedingung für die Möglichkeit der Metaphysik fungiert, darüber sind sich beide Denker nicht einig. Hier setzt Koks eigene Lösung des Problems an.
Metaphysics. --- Kant, Immanuel, --- Hegel, Georg Wilhelm Friedrich,
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This volume brings together for the first time a group of young researchers who can be seen as representative of a new generation of researchers working on German idealism. Over the past few decades, several generations of the reception of German idealist philosophers have resulted in an intensive, inspiring and fruitful debate about the concept 'recognition', a central topic in German idealism and the central topic of this book. Critically approaching many of the classical boundaries set up.
Idealism --- Philosophy, German --- Philosophy, German --- History
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The 11 contributions in Der „innere Gerichtshof“ der Vernunft: Normativität, Rationalität und Gewissen in der Philosophie Immanuel Kants und im Deutschen Idealismus explore Immanuel Kant’s description of the human conscience as an “internal court of justice”. Kant’s theory of conscience is discussed in the context of practical philosophy, philosophy of religion and its historical development after Kant, especially in Hegel’s philosophy. Approaching general concepts such as 'normativity' and 'rationality' from the perspective of Kantian philosophy and German Idealism, the book goes beyond the limited scope of contemporary theories of action that often take these concepts for granted. In particular, Kant’s theory of conscience invites different perspectives that are both critical and more fruitful.
Conscience. --- Idealism, German. --- German idealism --- Ethics --- Guilt --- Superego --- Kant, Immanuel, --- Kant, Immanuel --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel,
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In Objektiver und absoluter Geist nach Hegel. Kunst, Religion und Philosophie innerhalb und außerhalb von Gesellschaft und Geschichte , Thomas Oehl and Arthur Kok offer an extensive selection of papers exploring the wide spectrum of Hegel’s philosophy of spirit from the viewpoint of the distinction between objective and absolute spirit. Challenging Hegelianism’s current tendency to reduce absolute spirit to objective spirit, the editors have invited a large number of highly-esteemed Hegel scholars to reflect about the domains of absolute spirit (art, religion and philosophy) and their relation to society and history, thereby addressing the universal issue about whether there are cultural phenomena which transcend society and history anew from a Hegelian perspective.
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In Objektiver und absoluter Geist nach Hegel. Kunst, Religion und Philosophie innerhalb und au erhalb von Gesellschaft und Geschichte, Thomas Oehl and Arthur Kok offer an extensive selection of papers exploring the wide spectrum of Hegel's philosophy of spirit from the viewpoint of the distinction between objective and absolute spirit.Challenging Hegelianism's current tendency to reduce absolute spirit to objective spirit, the editors have invited a large number of highly-esteemed Hegel scholars to reflect about the domains of absolute spirit (art, religion and philosophy) and their relation to society and history, thereby addressing the universal issue about whether there are cultural phenomena which transcend society and history anew from a Hegelian perspective.
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